From Greece it is probable that the use of the parasol passed to Rome, where it seems to have been commonly used by women, while it was the custom even for effeminate men to defend themselves from the heat by means of the Umbraculum, formed of skin or leather, and capable of being lowered at will. There are frequent references to the umbrella in the Roman Classics, and it appears that it was, not unlikely, a post of honour among maid-servants to bear it over their mistresses. Allusions to it are tolerably frequent in the poets. (Ovid Fast. lib. ii., 1. 31 I.; Martial, lib. xi., ch. 73.; lib. xiv, ch. 28, 130; Juvenal, ix., 50.; Ovid Ars. Am., ii., 209). From such mentions the umbrella does not appear to have been used as a defence from rain; this is curious enough, for it is known that the theatres were protected by the velarium or awning, which was drawn across the arena whenever a sudden shower came on. Possibly the expense bestowed in the decoration of the umbraculum was a reason for its not being applied to such use.
According to Gorius, the umbrella came to Rome from the Etruscans who came to Rome for protection, and certainly it appears not infrequently on Etruscan vases and pottery, as also on later gems and rubies. One gem, figured by Pacudius, shows an umbrella with a bent handle, sloping backwards. Strabo describes a sort of screen or umbrella worn by Spanish women, but this is not like a modern umbrella.
Very many curious facts are connected with the use of the umbrella throughout the East, where it was nearly everywhere one of the insignia of royalty, or at least of high rank.